St. John's Catholic Church

Students participating in the CEDE workshop for St. John's College High School gather for a group photo at the basilica at Catholic University of America in Washington, D.C., in November 2022. / Credit: Photo courtesy of CUA

CNA Staff, Apr 20, 2024 / 06:00 am (CNA).

When Luke Burgis moved to Silicon Valley to start a business, he never expected he would become a seminarian and then go on to launch entrepreneurship programs for Catholic students. 

Burgis had attended NYU, worked on Wall Street, started several businesses in Silicon Valley, and moved to Las Vegas before deciding he wanted more meaning in his life. With the encouragement of a friend, he rekindled his Catholic faith. After five years in seminary, he ultimately discerned he would not become a priest, but he still found himself in need of deeper meaning in his work.

So he founded Catholic Entrepreneurship and Design Experience (CEDE, pronounced “seed”) in 2020 to help students across the country connect their working lives with their faith. 

Four years later, CEDE is a thriving organization based at Catholic University of America (CUA) in Washington, D.C., with programs and educational materials across the world. Burgis is the entrepreneur-in-residence and assistant clinical professor of business at CUA. He has developed educational materials shared with Catholic schools and home-school communities in addition to teaching business classes at CUA. 

“I didn’t understand how I could actually live out my values and be a Catholic in the business world that I was in, even after I’d had that reconversion experience,” Burgis said when asked what inspired him to found CEDE.

“But I knew that there was some gap that we had to close in Catholic education between the theoretical or the principles of Catholic social teaching and the way that it actually plays out on the ground, if you’re trying to start something,” he explained. “We launched CEDE to try to reintegrate these disciplines.”

This year, Burgis is launching a new project for CEDE — a summer entrepreneurship program for high school students. The 10-week virtual Startup Venture Challenge will teach high schoolers how to start a business. 

“CEDE introduces students to basic principles of entrepreneurship within the context of Catholic social teaching and helps them understand that ultimately they are the entrepreneurs of their own lives, whether they ever start a business or not,” Burgis said.

“We’re trying to train young Catholics to think more like an entrepreneur, which means finding creative ways to solve problems or to see solutions where other people only see problems,” he said. “We think that that’s really important for all Catholics, period, and that if we had a more entrepreneurial Church, we would have a more adaptive and creative Church.”

But being a “Catholic entrepreneur” isn’t necessarily about starting a business, Burgis noted. 

“Our goal here is not really to create more business owners,” he explained. “Our goal is to help more young Catholics in Catholic schools be equipped and confident to go out into the world, whatever their vocation is.” 

Burgis wanted to connect what he learned about business with Catholic teaching. 

“[At NYU] I just learned: ‘Here’s what profit is. Profit is good. Pursue it,’” he recalled. “Most of my classmates simply wanted to make as much money as they could.”

“When I left seminary, I realized that there was a real disintegration or gap between what I had learned at my Catholic schools … and what things actually look like in practice when you’re actually out there in the world trying to do things,” he explained. 

CEDE’s model of education is about “experiential learning,” “creative problem-solving,” and independence and “differs” from the rules-based form of education many American students are accustomed to, Burgis said. 

“That’s much of what being an entrepreneur feels like,” he said of the model. “You’re not given a roadmap, you’re not told what to do, you have to figure things out, and you have to make decisions and take responsibility for those decisions.”

Burgis said it will feel like “a challenge.”

“You’re being challenged, being given this mission,” he said. “We want to empower the students to accomplish that mission by working together and finding creative ways to solve problems on their own without being told how to do it. We actually want to make them a little uncomfortable.”

Students don’t need to have business ideas to join, as the first three weeks will be spent building up an idea. The full schedule involves a discernment stage, launching, testing, and then a resources and community stage.

“We want them to feel what it feels like to have a fire ignited within themselves, to exercise their own creativity, to take ownership of it, to take total responsibility, and to be proud of that, and to be able to serve others through their gifts and talents,” Burgis said. 

The program runs from June 10 to Aug. 12 and is fully virtual and amenable to the students’ work schedules. The cost is $250, with scholarships available. Applications are open for teenagers ages 14–18. 

Bishop Michael Olson of Fort Worth, Texas, and Rev. Mother Teresa Agnes Gerlach of the Most Holy Trinity Monastery in Arlington, Texas. / Credit: Diocese of Fort Worth; Monastery of the Most Holy Trinity Discalced Carmelite Nuns

Washington, D.C. Newsroom, Apr 19, 2024 / 18:40 pm (CNA).

A Carmelite monastery that has engaged in a yearlong feud with Diocese of Fort Worth Bishop Michael Olson will be governed by a religious association of monasteries going forward — but must normalize relations with the bishop, per a Vatican order.

The Association of Christ the King in the United States of America will oversee the “government, discipline, studies, goods, rights, and privileges” of the Arlington-based Monastery of the Most Holy Trinity. This decision ends the bishop’s role as the pontifical commissary, which had previously given him governing authority over the monastery. 

“It is my prayer that the Arlington Carmel will now have the internal leadership needed to save the monastery and enable it to flourish once again, in unity with the Catholic Church,” Olson said in a statement.

A feud between the monastery and the bishop began in late April of last year when the bishop launched an investigation into the Reverend Mother Superior Teresa Agnes Gerlach. She was ultimately dismissed from religious life for alleged sexual misconduct with a priest over the phone and through video chats.

The monastery filed a civil lawsuit against the bishop and the diocese for conduct related to the investigation, which was eventually dismissed by a judge. The bishop imposed harsh penalties on the monastery, which led to the nuns issuing a statement that appeared to reject his authority in governing the monastery.

In the Vatican’s letter to the monastery about the transfer of governing authority, the Church has ordered the nuns to “withdraw and rescind your declaration” challenging the bishop’s authority and “regularize your relationship with the bishop of Fort Worth and the local Church.” The letter also added that the bishop still retains canonical authority over the monastery. 

The Vatican’s letter to Olson thanked the bishop for his “heroic and thankless service to the local church and the Carmel of Arlington as pontifical commissary” and noted the “hardship and unwarranted public attention” brought to the diocese over the past year. 

“We are fully aware that the health and longevity of this monastic community was always your goal, throughout the ordeals of the last year,” the letter read.

The Vatican decree, which entrusted the monastery to the Association of Christ the King, went into effect on Thursday, April 18. With this order, the association’s president, Mother Marie of the Incarnation, is now the lawful superior of the monastery. 

“With the entrustment of monastery to the Association of Christ the King, you are instructed to cooperate fully with the president of the association,” the Vatican informed the nuns.

Olson said in his statement that he “will work closely with [Mother Marie], providing counsel, resources, and support as needed.” The bishop added that, per his responsibility under canon law and the rules of the Carmelite order, “I will oversee at the appropriate time the election of new leadership of the Arlington Carmel.”

“I ask the faithful of the Diocese of Fort Worth and all people of goodwill to continue to pray with me for the Catholic Church in North Texas, in particular the Arlington Carmelites, as we persevere together in service to Christ through ministry to our community,” Olson said.

Bishop Robert D. Gruss. CNA file photo. / null

Washington, D.C. Newsroom, Apr 19, 2024 / 18:20 pm (CNA).

Bishop Robert Gruss of Saginaw, Michigan, issued an apology on Friday for having referred to President Joe Biden as “stupid” during a talk earlier in the month.

Gruss had made the comment in a talk on April 5 titled “Forgiveness as the Heart of Christianity.” During the address the prelate remarked that he “[doesn’t] have any anger toward the president. I feel sorry for him.”

“I’m not angry at him, he’s just stupid,” the bishop said, arguing that he didn’t use the word in “a derogatory way.”

“It’s stupidity in the sense of he doesn’t know until he does things,” the bishop said.

On Friday the diocese provided CNA with a statement from Gruss in which he argued that his remarks “were taken out of context.”

“I was speaking in the context of forgiving the president and any people in government who offend us by their words and actions — that we cannot harbor resentment toward them because in doing so, it would be sinful,” Gruss said.

“We must forgive them if we are to be free,” he said.

“I used the word ‘stupid’ in reference to President Biden, recognizing that it was poor judgment in my choice of words,” Gruss said. “It was not meant to be disparaging, and I apologize.”

“I will continue to pray for the president and all political leaders, that they may seek and be guided by the Spirit of Truth,” he said. “I encourage people of all faiths and goodwill to pray for our great nation.”

The bishop noted that “you can find the whole talk online to understand what was really said.”

The Saginaw Diocese, one of seven in Michigan, is located in the central part of the state.

Department of Justice Inspector General Michael Horowitz speaks during a Senate Judiciary hearing on Capitol Hill on Sept. 15, 2021, in Washington, D.C. / Credit: Anna Moneymaker/Getty Images

CNA Staff, Apr 19, 2024 / 18:00 pm (CNA).

The Department of Justice released a report to Congress on Thursday that concluded that the analysts who created an internal memo linking traditionalist Catholics to violent extremists “failed to adhere to FBI standards” but showed no evidence of “malicious intent.”

Inspector General Michael Horowitz’s 10-page report found no evidence that anyone ordered either of the unidentified analysts who authored the memo to find a link between racially or ethnically motivated violent extremists (RMVE’s) and members of any religion or political affiliation. The report concluded there was no “underlying policy direction” indicating a link.

“We also found no evidence that Analyst 1 or 2 took investigative steps beyond searching FBI and other databases to obtain information for the [memo],” the report said.

The since-retracted leaked memo, dated Jan. 23, 2023, originated from the bureau’s Richmond office. It claimed that racially or ethnically motivated violent extremists will likely become more interested in “radical-traditionalist Catholic ideology” within the next 12 to 24 months “in the run-up to the next general election cycle.”

The U.S. bishops, along with many Catholic leaders, condemned the memo after it was leaked to the press. Additionally, lawmakers, some of whom have accused the FBI of targeting traditionalist Catholics, have demanded answers from the Department of Justice as to how, why, and through whom the document came to be.

The report, which Horowitz said included only a “limited review” due to time constraints given by Congress, focused on the work of two unnamed analysts who were the main authors behind the memo titled: “Interest of Racially or Ethnically Motivated Violent Extremists in Radical-Traditionalist Catholic Ideology Almost Certainly Presents New Mitigation Opportunities.”

Both analysts denied targeting anyone for practicing their faith, with one of them saying suggestions that his motivations included anti-Catholic bias are “patently false.”

“Analyst 1 also stated that a close reading of the [memo] would show that it was intended to focus entirely on the threat posed by RMVEs and to promote outreach to the Catholic Church, in part to protect that community from potentially violent actors. Analyst 2 similarly stated the intent behind the [memo] was to try to protect these houses of worship by sensitizing them to a potential threat to their congregations,” the report said.

Another major concern raised by critics of the leaked memo was the Richmond field office’s use of biased sourcing, such as the nonprofit activist organization Southern Poverty Law Center, and its designation of nine “Radical Traditional Catholicism” organizations as “hate groups.”

The inspector general asked both analysts about its sourcing and both “acknowledged that there were concerns about perceived bias on the part of those organizations and sources,” the report said.

“However, both analysts said that the intended audience (FBI Richmond executive management) would understand those concerns without the need for commentary and would weigh the information accordingly,” the report said.

Iowa Republican Sen. Chuck Grassley told CNA Friday that he appreciated the inspector general’s work under a tight deadline.

“However, the report leaves questions unanswered that I and many of my colleagues have been asking of the FBI for over a year. The most important part of this report is what’s not in it, rather than what is,” he said.

“[FBI] Director [Christopher] Wray has failed to sufficiently explain why he described the memo to Congress as a ‘single product’ when there were two — one internal to Richmond, and one the FBI planned to elevate to the whole bureau nationwide,” he said.

“The FBI has also failed to explain why it ordered the permanent deletion of files related to the memo or why it continues to use biased sources like the Southern Poverty Law Center. The FBI owes the Senate many more answers regarding this appalling case,” he said.

CNA reached out to the bureau for comment but did not immediately receive a response by time of publication. 

In a statement to the New York Times on Thursday, the bureau said that its account of the events agreed with the inspector general’s report.

“The FBI has said numerous times that the intelligence product did not meet our exacting standards and was quickly removed from FBI systems,” it said. “We also have said there was no intent or actions taken to investigate Catholics or anyone based on religion.”

Bishop Kevin C. Rhoades of Fort Wayne-South Bend, Indiana, was tabbed as the next chair of the Committee for Religious Liberty on Nov. 16, 2022, in Baltimore. / Credit: Shannon Mullen/CNA

CNA Staff, Apr 19, 2024 / 16:30 pm (CNA).

The U.S. Conference of Catholic Bishops (USCCB) on Friday criticized a new rule from the Biden administration that will force employers to offer leave for employees seeking abortion. 

The Biden administration’s Equal Employment Opportunity Commission (EEOC) this week issued a change to federal regulations regarding pregnant workers’ fairness, one that mandates employers make “reasonable accommodations,” including granting leave, for workers to obtain abortions.

The new rule, which is set to take effect 60 days from its publication on Friday, is part of the commission’s efforts to implement the Pregnant Workers Fairness Act (PWFA), according to a final EEOC rule change announcement.

Responding to the new rule on Friday, Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades said in a statement that “no employer should be forced to participate in an employee’s decision to end the life of their child.”

“The bipartisan Pregnant Workers Fairness Act, as written, is a pro-life law that protects the security and physical health of pregnant mothers and their preborn children,” Rhoades, the chairman of the USCCB’s Committee for Religious Liberty, said in the statement.

“It is indefensible for the Equal Employment Opportunity Commission to twist the law in a way that violates the consciences of pro-life employers by making them facilitate abortions,” the prelate argued. 

The USCCB had last year submitted comments on the proposed rule in which the bishops, along with the Catholic University of America, argued that the PWFA “does not require the provision of any benefit for purposes of facilitating an abortion.” 

“The intent of the PWFA is to require accommodations for ‘pregnancy,’ ‘childbirth,’ and
‘related medical conditions’ — in other words, to assist pregnant workers and workers giving birth to a child by providing accommodations that would permit them to continue to remain both gainfully employed and healthily pregnant,” the bishops and the school argued in the comments. 

“Abortion is neither pregnancy nor childbirth,” they argued. “And it is not ‘related’ to pregnancy or childbirth as those terms are used in the PWFA because it intentionally ends pregnancy and prevents childbirth.”

The USCCB had previously supported the PWFA when it was being considered by Congress, despite some concerns at the time that the bill could be used to force employers to pay for abortion expenses.

The new rule applies to all public and private employers with 15 or more workers and is contingent on the accommodations not presenting an “undue hardship on the operation of the business of the covered entity,” the government says.

Groups of migrants wait outside the Migrant Resource Center to receive food from San Antonio Catholic Charities on Sept. 19, 2022, in San Antonio, Texas. / Credit: Jordan Vonderhaar/Getty Images

Washington, D.C. Newsroom, Apr 19, 2024 / 16:00 pm (CNA).

Catholic Charities of the Archdiocese of San Antonio is denying recent accusations that it misused federal taxpayer funds by paying for migrants’ airfare.

This comes after two South Texas members of Congress, Rep. Henry Cuellar, a Democrat, and Rep. Monica de la Cruz, a Republican, accused the San Antonio Catholic relief group of an inappropriate use of funds made available to it by the Federal Emergency Management Agency (FEMA).

Jose Antonio Fernandez, CEO of Catholic Charities San Antonio, confirmed to CNA that the group did indeed help migrants with air travel from San Antonio to other locations in the United States, but he claimed that this was a licit use of funds under FEMA’s rules.

Cuellar said in an interview with Border Report that the nonprofit group’s practice of buying airfare for migrants has made San Antonio a destination for many migrants looking to travel to other parts of the U.S. He said that funding he helped secure for Catholic Charities of San Antonio was intended for humanitarian relief, not to purchase airfare for migrants.

“From the very beginning I said it would only be used for food and shelter, maybe transportation inside a city but not to be sending them [across the country],” Cuellar said. “The family or somebody should pay for that, not the taxpayer.”  

De la Cruz, meanwhile, told Border Report that the San Antonio Catholic Charities’ use of funds is “just simply unacceptable.”

“They misused funds and sent these illegal immigrants where their preferred destination was with taxpayers’ hard-earned money,” she said.

Fernandez responded to these allegations by telling CNA that “we have never misused the funding because the funding was given to us to provide transportation.”

According to Fernandez, the Emergency Food and Shelter Program (EFSP) FEMA grant given to Catholic Charities of San Antonio “clearly stated that you could provide transportation.” 

“The funds were given to us to provide food, clothing, all these activities, including transportation,” he said.

“It’s not my interpretation, it is a fact; many companies in the U.S. provide transportation because it is allowed,” he said. “If you contact FEMA, they will tell you that, yes, you are actually allowed to provide transportation.”

CNA reached out to FEMA about its regulations but did not immediately receive a response. 

Fernandez clarified that Catholic Charities of San Antonio is not currently paying for migrants’ air travel and has not been doing so since the end of 2023. 

He said that the group stopped purchasing air travel for two reasons: 1) Limited funding necessitated budget cuts, and 2) instead of receiving EFSP FEMA funding the group is now receiving funding under the Shelter and Services Program, which limits transportation spending to 5% of the grant.

He said that under these limitations San Antonio Catholic Charities would not have been able to offer travel services to all who were seeking it.

“It was a huge amount of money spent, I don’t know exactly the amount, but we just couldn’t afford [it],” Fernandez said, adding: “Hopefully people can find a way and we can try to help them.”

This, Fernandez said, has presented its own challenge with more migrants amassing in San Antonio. In 2023 alone, Fernandez said that San Antonio Catholic Charities helped well over 250,000 migrants with food, shelter, and other services.

“Now we’re seeing a lot more people staying in San Antonio because they don’t have the funds to go someplace else,” he said. “We feed them, we clothe them, we provide them with counseling services, with financial assistance to the people staying in San Antonio, legal services, shelter services. We try to provide them with all these wraparound services to help mind, body, and spirit.”

Tony Wen, a representative for Cuellar, declined to comment further on the matter but did clarify that the congressman “never said they were misusing funds” and that particular verbiage was only used by de la Cruz. 

Despite this, Wen said that Cuellar still stands by his comments about the intended use of federal funds.

A proponent of funding for humanitarian relief at the border, Cuellar recently helped advance an appropriations bill that granted San Antonio Catholic Charities and other border relief groups hundreds of millions of dollars in federal funds.

Catholic Charities of San Antonio alone received $10,877,226 from the appropriations bill. Ten other Catholic relief groups at or near the southern border also received federal funding from the same appropriations bill, totaling tens of millions of dollars.

Cuellar and several other lawmakers issued a statement after securing the funding in which they praised Catholic Charities of San Antonio and other similar groups as a “lifeline” in the face of the “historic number of people being displaced from Latin America.”

Pope Francis addresses the faithful at his Wednesday general audience on March 27, 2024. / Credit: Vatican Media

Vatican City, Apr 19, 2024 / 10:07 am (CNA).

In the latest move in Pope Francis’ reform of the Vatican judiciary, the pope issued a new motu proprio on Friday on the retirement age and benefits for cardinal judges and magistrates in the Vatican’s court system.

The April 19 motu proprio states that Vatican magistrates will retire at the end of the judicial year in which they turn 75 and cardinal judges at the age of 80, unless Pope Francis asks them to remain in office beyond the age limit.

Magistrates and judges who wish to resign from office before the retirement age can only do so with the approval of the pope.

The pope also has the prerogative to dismiss magistrates unable to fulfill their duties at any time. Upon the termination of their duties, magistrates will retain the rights to assistance and welfare provided to Vatican citizens and employees.

The motu proprio, which will go into effect the day after its publication, amends the Church’s Law on the Judicial System of Vatican City State. 

The changes stipulate that the pope can appoint the president of the court’s successor to serve as an assistant in the year leading up to the president’s retirement.

The amended law also states that magistrates who have retired are entitled to full pension benefits from Vatican City State regardless of whether they receive other payments of a similar nature accrued in another country. 

Other articles in the motu proprio enumerate the laws governing the salary structure, retirement benefits, and civil liability for Vatican magistrates.

Pope Francis wrote in his brief introduction to the amendments that “the experience gained over the last few years in the administration of justice has led to the need for a series of interventions relating to the judicial system of the Vatican City State.”

He said that the changes aim to promote “the professional dignity and economic treatment of the ordinary magistrates of the Tribunal and the Office of the Promoter of Justice.”

Father Marko Rupnik. / Credit: Screen shot/ACI Prensa

ACI Prensa Staff, Apr 18, 2024 / 16:30 pm (CNA).

Father Marko Rupnik, a priest dismissed from the Society of Jesus (Jesuits) in 2023 — accused since 2018 of having committed serious sexual, spiritual, and psychological abuse against at least 20 women in the Loyola Community that he co-founded in Slovenia — continues to appear as a Jesuit and consultant to the Vatican in the 2024 Pontifical Yearbook.

The information appears on page 1346 of the yearbook, where the list of the consultants of the Dicastery for Divine Worship and the Discipline of the Sacraments is published. The entry reads “P. Rupnik Marko Ivan, S.I.” The abbreviation “S.I.” stands for “Societas Iesu,” the Latin name for the Society of Jesus.

Rupnik was dismissed from the Jesuits on June 15, 2023. The decision was made public in a statement noting that on more than one occasion he ignored the restrictions imposed by his superior and refused to respond to his alleged victims and to address his past actions.

ACI Prensa, CNA’s Spanish-language news partner, contacted the director of the Vatican Press Office, Matteo Bruni, to ask him how it is that Rupnik appears in the Pontifical Yearbook but did not receive a response by time of publication.

The debate on Rupnik’s art

Rupnik is also a famous Catholic artist whose works — especially mosaics — are found in many pilgrimage sites around the world. An important part of the ethical debate surrounding Rupnik’s case is whether his artwork should be removed out of respect for his victims.

An April 15 editorial in the National Catholic Register, CNA’s sister news partner, argued: “His distinctive mosaics were commissioned for a purpose: to lift minds and hearts toward God. They are no longer capable (if they ever were) of achieving that purpose,” therefore they should be removed.

Father Eduardo Hayen Cuarón, a Mexican priest and exorcist, wrote on X April 15: “I found the mosaics of Father Marko Rupnik to be amazing, especially those at the National Shrine of St. John Paul II in Washington.”

“It's a shame that they have to be removed now. The reason? After the accusations against him for abusing several nuns, his works of art no longer fulfill their function of elevating the spirit toward God,” the priest commented.

Blogger and former atheist Leah Libresco on April 16 commented on X that “if you want to defend Rupnik’s art, you have to be advocating for justice for Rupnik and reparations for his victims. Part of why people are going after the art is because there has been so little progress in pursuing consequences for the man.”

Catholic radio show host Al Kresta quoted from the Register editorial April 16 on X: “While it is far short of the sort of justice that this case demands, we have reached beyond the point in the Father Marko Rupnik scandal when concrete steps must be taken to remove the disgraced artist’s ubiquitous mosaics from public display.”

The Rupnik case

Bishop Daniele Libanori, the Vatican investigator who uncovered allegations of sexual and spiritual abuse by Rupnik, said the claims are true, according to a letter he sent to Italian priests obtained by the Associated Press. Libanori now serves as the Holy Father’s supervisor for Consecrated Life.

Rupnik was excommunicated in May 2020 for hearing the confession of one of his victims with whom he had sexual activity, but the sanction was lifted two weeks later.

The Society of Jesus dismissed Rupnik from the order in June 2023, and the Diocese of Koper in Slovenia incardinated the priest in August that year stating that it did so because “no judicial ruling has been issued” against him.

In October 2023, Pope Francis lifted the statute of limitations and asked the Dicastery for the Doctrine of the Faith to review the case in order to allow a process to take place after it had been determined that “there were serious problems in the handling of the Father Marko Rupnik case and lack of outreach to victims.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Francis addresses pilgrims gathered in St. Peter’s Square for his Wednesday general audience on April 17, 2024, at the Vatican. / Credit: Vatican Media

Rome Newsroom, Apr 17, 2024 / 09:14 am (CNA).

Pope Francis on Wednesday presented the fourth and final cardinal virtue of temperance in his ongoing catechetical series of vices and virtues by noting that temperance itself is crucial for living a happy, balanced life.

“The gift of the temperate person is therefore balance, a quality as precious as it is rare. Indeed, everything in our world pushes to excess. Instead, temperance combines well with Gospel values such as smallness, discretion, modesty, meekness,” the pope said to the faithful gathered in St. Peter’s Square on Wednesday. 

“In a world where many people boast about saying what they think, the temperate person instead prefers to think about what he says,” the pope said. “He does not make empty promises but makes commitments to the extent that he can fulfill them.” 

The pope noted that “the temperate person succeeds in holding extremes together: He affirms absolute principles, asserts nonnegotiable values, but also knows how to understand people and shows empathy for them.”

The pope opened his reflection on temperance by looking to Aristotle’s “The Nicomachean Ethics,” an ethical treatise on the art of living. Francis noted that according to the Greek philosopher, man’s flourishing and the ability to live a happy life is realizable only by “the capacity for self-mastery, the art of not letting oneself be overcome by rebellious passions.”

This reflection on Artistolean ethics sets the foundation for an understanding of virtue present in the Church’s teaching. “Temperance is the moral virtue that moderates the attraction of pleasures and provides balance in the use of created goods,” the pope said, quoting from the Catechism of the Catholic Church.

For the pope, temperance, as expressed in ancient thought and in the Church, can be summarized as “the virtue of the right measure,” a point he made by contrasting it with those who are “moved by impulse or exuberance,” which makes them “ultimately unreliable.” 

Francis explained that being temperate does not always require one to be “peaceful” or with a “smiling face.” Instead, in certain situations, “it is necessary to be indignant, but always in the right way.”

“A word of rebuke is at times healthier than a sour, rancorous silence. The temperate person knows that nothing is more uncomfortable than correcting another person, but he also knows that it is necessary; otherwise, one offers free reign to evil,” the pope observed.

Following the blessing at the end of the general audience, Pope Francis renewed his appeal for peace in Ukraine and in Gaza, imploring that “prisoners of war” and the “tortured” be freed. 

“The torture of prisoners is a very bad thing; it is not humane,” the pope said. “Let us think of the many tortures that harm the dignity of the person and of the many tortured people.”

Pope Francis addresses pilgrims gathered in St. Peter’s Square at the Vatican after the recitation of the Regina Caeli prayer on April 14, 2024. / Credit: Vatican Media

Rome Newsroom, Apr 14, 2024 / 10:56 am (CNA).

Pope Francis expressed his concern over escalating tensions in the Middle East following Iran’s missile attack Saturday against Israel, a concern he raised after imploring Christians to share their stories of encountering Christ, which he said would create a richer and more beautiful environment for all.

“I follow in prayer and with concern, even pain, the news that has arrived in the last few hours on the worsening of the situation in Israel due to the intervention by Iran,” the pope said to all those gathered before him in St. Peter’s Square on April 14.

“I make a heartfelt appeal to stop any action that could fuel a spiral of violence with the risk of dragging the Middle East into an even greater conflict of war. No one should threaten the existence of others,” he added.

On Saturday evening Iran launched over 300 drones and missiles on military targets in Israel in retaliation for an Israeli attack on the Iranian Embassy in Syria’s capital Damascus on April 1, which killed seven.  

Pope Francis also renewed his exhortation for peace as the Israel-Hamas war continues unabated, calling for “the Israelis and Palestinians to live in two states, side by side, in security, it is their deep and legitimate desire, and it is their right.”

Before the recitation of the Regina Caeli, the pope also exhorted Christians to share their personal encounters with Christ, noting that it is “the most beautiful thing we have to tell.”

The pope made this reflection against the backdrop of today’s reading from the Gospel of Luke, where two disciples, returning from Emmaus, meet with the apostles in the upper room and recount their encounter with Christ.

“Jesus arrives precisely while they are sharing the story of the encounter with him,” a message, the pope observed, that for us today underscores “the importance of sharing the faith.”

The pope observed that today, this message is often drowned out by the frenzy of messages, which are often “superficial” and “useless,” and which often reveal “an indiscreet curiosity or, worse still, arise from gossip and malice.”

“They are news that have no purpose, on the contrary, they do harm,” the pope continued.

Amid the deluge of counterproductive messages, Pope Francis called on Christians to share their personal testimonies of encountering Christ, “not by being a lecturer to others, but by sharing the unique moments in which we perceived the Lord alive and close.”

While acknowledging that it can often be a “struggle” to discuss these encounters with family, friends, and the broader community, the pope advocated persistence in doing so as it will make our personal “encounters” and social environments “even more beautiful.”

In closing his address, the pope called upon all Christians to conduct a series of interior examinations, asking ourselves: “Have I ever spoken about it with someone? Have I ever simply made a gift of it to family members, colleagues, loved ones, and those I associate with? And finally: Am I, in turn, interested in listening to what others have to tell me about their encounter with Christ?”